The Drum at the Gate of Thunder and other gosho to women

One of my projects-in-progress is a review of Nichiren Daishonin’s gosho to women. Nichiren was a Buddhist monk who came of age in 13th century Japan, and a gosho is an honorable writing (go is an honorific prefix and sho means writings).

Nichiren wrote many letters and treatises in his lifetime, and the extant among them were translated and published with background about the recipient when it was known. English versions of his writings are in two volumes published by the Soka Gakkai International: Writings of Nichiren Daishonin Vol 1 and Vol 2.

lotus-150693_640Over the course of several years, I read all of the writings in volume 1 in chronological order. I thought it would be an interesting project to reread them in a new way, through a different lens. For instance, I know some people who have undertaken the study of all writings to Shijo Kingo, a samurai and physician, and arguably one of Nichiren’s greatest disciples.

What can you learn about the practice of Buddhism and finding happiness in this world viewed through Nichiren’s encouragement to this one man? He received quite a few letters, and through them we learn about mastering your anger (Kingo has a famous temper); doing your best at work, even when your co-workers gossip about you (Kingo served Lord Ema and almost lost his estate due to this very thing); the importance of perseverance, and other timeless lessons.

A woman who embraces the lion king of the Lotus Sutra never fears any of the beasts of hell or of the realms of hungry spirits and animals.  ~Nichiren, The Drum at the Gate of Thunder

At a time and place when women were considered inferior to men, and indeed, were sometimes thought incapable of attaining enlightenment at all without first being reborn as men, Nichiren was decidedly more feminist. Basing his teachings on the Lotus Sutra, which celebrates the limitless potential inherent in all living beings, Nichiren praised women for their steadfast faith, and encouraged them with the same life-affirming wisdom he shared with men of the time.

All of the offenses committed by a woman in her lifetime are like dry grass, and the single character myo of the Lotus Sutra is like a small spark. When a small spark is set to a large expanse of grass, not only the grass but also the big trees and large stones will all be consumed. Such is the power of fire of wisdom in the single character myo. Not only will all offenses vanish but they will become sources of benefit. ~Nichiren, The Drum at the Gate of Thunder

Today I read The Drum at the Gate of Thunder, written to the lay nun Sennichi. This gosho is one of 46 written to women included in volume 1. Some women received multiple letters – Sennichi received five as did Shijo Kingo’s wife, Nichigen-nyo. I may share some of my notes as I work through the gosho.

Someday let us meet at Eagle Peak, where Shakyamuni Buddha dwells. Nam-myoho-renge-kyo, Nam-myoho-renge-kyo. With my deep respect, Nichiren. ~Nichiren, The Drum at the Gate of Thunder

Continuing Faith | #30in30 #WriteLikeCrazy

To accept is easy; to continue is difficult.
But Buddhahood lies in continuing faith.

Nichiren wrote The Difficulty of Sustaining Faith to one of his most trusted disciples, Shijo Kingo. Shijo was being pressured to give up his practice of Buddhism, and Nichiren reminded him that difficulties were predicted in the Lotus Sutra – that he must bear this firmly in mind and remain steadfast.

Although this letter is about maintaining faith in Buddhism, the encouragement is applicable to anyone. Victory lies in never giving up. It requires one to be relentless in her commitment to a task.

How many times do we start something – anything – with energy and verve, only to be to swayed when difficulty comes along? For instance, let’s say your goal is to run a marathon. You’ve found a training plan that makes sense for your level of fitness. You’ve chosen the perfect marathon, one that is bound to have great weather and a relatively flat course.

After a few weeks of training, you need new shoes, but your funds are low. You simply can’t run another mile in your current kicks, and you must put off training until you can get a new pair. Obstacle? Or maybe your training isn’t progressing as planned. You can’t seem to break 10 miles without hitting a wall. Obstacle. Or here it is, a couple of weeks away, and you sustain an injury that will force you to miss your race. Obstacle!

These obstacles must be signs, right? You think to yourself, Maybe marathons are for other people.

Maybe. But the obstacles don’t decide that. You do.

To accept is easy; to continue is difficult.
But Buddhahood lies in continuing faith.

As human beings, we can’t control our environment, our circumstances or the timing of things. The only thing we can control in a given moment is our ichinen – our single-minded determination. For various reasons we might not be able to run the marathon we intended. But we can still run a marathon.

Choosing to strive again another day, even to start all over if circumstances warrant – that’s continuing faith. It may seem more than merely difficult – it may seem Herculean. But the decision to keep moving toward your goal, undaunted by the inevitable setbacks; to keep believing in yourself even in dark times, that, that is enlightenment.