Dawn and endings.

first light
Dawn at Starbucks Bay.

It’s my favorite time of day – the dark before the dawn. First light alerts the world to the coming sunrise. This morning my cat is snuggled next to me as I write in my darkened bedroom. I have long favored early morning because it’s nearly silent, mostly still. Hints of noises and shadows of movements as many of nature’s beings prepare for the day ahead. Daniel once tweeted his praise for early mornings: the world is quiet, Spirit is loud. Yes. It’s a time of hope and possibilities. Beginnings. Today is also an ending of sorts.

Today marks my 30th post in as many days. I’ve completed my personal challenge. The last time I wrote 30 posts in 30 days I found the process wearing. I was glad to develop the discipline, but I felt it wasn’t a sustainable practice. The daily writing was (mostly) sustainable, but the writing daily for public consumption (while also fielding multiple obligations) was not. This time around, I dunno. The experience was very different and things evolved in a way I hadn’t planned.  I guess that’s reflective of life generally. What’s truly alive is not stagnant.

Tomorrow marks a new beginning. Blue arrives! In a few days, we’ll be heading home.

3 days. #countdown

More on moving.

So the corollary to “have you started packing yet?” is, “are you excited yet?”

It’s the same answer: No.

I was excited when I debated the move, weighed the pros and cons. I considered the risks of moving versus the risks of staying. Did I want to chase dreams and new possibilities, or did I want to remain comfortable? I was excited when I put in my intent to vacate. It was official. The chase was on! But as we approach the actual day, my excitement has waned significantly. There’s a good reason for that.

I don’t know if you know this, but moving simply isn’t that much fun. Especially moving across state lines. There’s stuff to do. Mail to forward. Utilities to turn on. Boxes to tape and label. Items to donate. And even though I can pack and unpack my residence in two days on each side, I can’t say it brings me great joy. And despite the beautiful things I have planned once I relocate, I really do like my current surroundings.

Regardless, uprooting moving is stressful. I tend to bury stress, hiding it even from myself. Unless I’m really checking in with myself, I may not notice the tell-tale signs. I get a little quieter, more reserved. Maybe I’m not as patient. Perhaps I don’t laugh as much. My sweet tooth demands more attention. Excitement during these final days is hard to muster.

Ask me again around 3/31.

#countdown

Be true.

Do you have a favorite quote that you return to again and again? What is it, and why does it move you?

If you summon your courage to challenge something, you’ll never regret it. How sad it would be to spend your life wishing, “If only I had a little more courage.” Whatever the outcome, the important thing is to take a step forward on the path that you believe is right. There’s no need to worry about what others may think. It’s your life, after all. Be true to yourself. ~Daisaku Ikeda

I first saw this quote in the November 2012 issue of Living Buddhism magazine. Sae Chonabayashi said it encouraged her to pursue her dreams. It encouraged me to do the same. At the time I read the piece, I was at a crossroads; I was unsure about quite a few things. That quote resonated, and I got clear on next steps in a hurry.

Life is short and no one wakes up in my skin every morning except me. I have plans and dreams, and it’s quite possible they won’t work out as I’d like…but I have to try.  I’ve always been one to play it safe. But safe isn’t always satisfactory, and time passes way too quickly these days for me to waste it in any state of dissatisfaction. So whatever the outcome, in eleven days, I’m moving forward on a new path.

I embrace possibilities and love.

To thine own self, be true.

What do you want? #rapeculture #vaw

People who have witnessed the recent steps on my journey have sent me good wishes and hopes for the outcome I want. Truth be told, the healing, the outcome I wanted for myself, happened long ago. But I’ve started to talk publicly about it. And I recently told my ex my thoughts about our past. This has inspired the following question from many corners:

What do you want?

I want to agitate.
I want to make people feel uncomfortable.
I want to counter rape culture.
I want people to stop blaming victims.
I want to add my voice to the chorus of survivors.
I want partners to question their entitlement over another’s body.
I want people to talk. Especially men to their friends and brothers. To their sons and lovers.

Rape culture is allowed to fester, in part, because of our silence. So I am speaking up, speaking back. I want to speak more often and with more eloquence. I want to help survivors speak, too.

I want to make a difference.

On family narratives. #NaBloPoMo

The single most important thing you can do for your family may be the simplest of all: develop a strong family narrative.

This line comes from a recent New York Times piece about the importance of understanding from whence you came.  The more you know about the characters, settings, and other elements that contribute to your life story, the better prepared you are to make intentional choices about your own life.

You can be a more sophisticated author of your life if you have a strong sense of your biography:

Do you know where your grandparents grew up? Do you know where your mom and dad went to high school? Do you know where your parents met? Do you know an illness or something really terrible that happened in your family? Do you know the story of your birth?

Dr. Duke and Dr. Fivush asked those questions of four dozen families in the summer of 2001, and taped several of their dinner table conversations. They then compared the children’s results to a battery of psychological tests the children had taken, and reached an overwhelming conclusion. The more children knew about their family’s history, the stronger their sense of control over their lives, the higher their self-esteem and the more successfully they believed their families functioned.

Both of my parents are deceased, but as child and young adult, I did have a lot of access to family history. We had dinner table conversations as I was growing up, and I spent quite a bit of time around relatives in various cities. I had a good sense of who we were as a family on both sides. But I didn’t find out everything. There are gaps in my knowledge, some of which may never be closed.

Gaps aside, Drs. Duke and Fivush speak about the importance of a more global understanding of the family’s development over time. Specifically they mention three types of narratives:

  • the ascending narrative – think rags to riches, or nothing to something;
  • the descending narrative – we had it all and lost it; and
  • the oscillating narrative – we’ve had good times and bad times, but here we are.

Dr. Duke said that children who have the most self-confidence have what he and Dr. Fivush call a strong “intergenerational self.” They know they belong to something bigger than themselves.

What about you? Do you know your family narrative? Do you have a sense of belonging to something bigger than yourself?

Excerpts from The Stories That Bind Us.

Justice, conflicted. | #vaw #abolition

The defendants in the Steubenville rape trial were found guilty yesterday. My initial reaction was elation. Jane Doe was sexually assaulted, then publicly humiliated, and despite the attempt to cast her as consenting to the abuse, her violators did not get away it.

Only that’s not exactly true. The chain of complicity in this case is long and tightly woven with bystanders who refused to intervene, friends and acquaintances who felt the ongoing assault of another human was worthy of laughter and sport, and still others who felt the need to rally against Jane, for the sake of young men who ostensibly had the rest of their lives ahead of them.

These complicated factors aside, two people were found guilty, and for that I was glad.

But I was also conflicted.

They were going to jail. That was the solution, you see. The end of the road. You do the crime, you do the time, and all that. But I felt, in a word, unsatisfied with that outcome. I tweeted:

I shared my earlier musings on alternatives to prison and restorative justice. Then I tweeted this:

I sat with my thoughts and feelings on the matter as others began to engage. For instance:

I am glad there was a trial and guilty parties were found to be so. But I felt the resolution was not a good solution; it solves nothing at all except to remove the offenders from the community. And then what? How does healing begin? Is this truly justice? Does a punitive approach really challenge rape culture? What else can be done?

Prison Culture held these same reservations and offered a thoughtful response. A poignant excerpt:

Do we believe that these two young men are going to unlearn rape culture in prison? How about all of their friends who seem to believe that the young men were unjustly convicted? Who will intervene with them to help them unlearn rape culture? The vast majority of our resources have been diverted to criminal legal approaches while rape crisis centers are being defunded and don’t have the capacity to do any prevention work with young people. Some will say that it isn’t either/or; That we can focus on criminal legal remedies while also doing community-based intervention/prevention work to eradicate rape culture. Yet it’s been decades and we still haven’t found the proper balance. Our primary focus on a criminal legal approach has in fact seemed to crowd out other interventions. More importantly, it has let community members off the hook from taking responsibility to interrupt or intervene in preventing or calling out rape. The social problem becomes the criminal legal system’s responsibility to solve and not ours as community members.

I am a proponent of restorative and transformative justice because I believe that they offer the best prospects to eradicate violence. I believe that survivors of violence should be centered in all interventions. Let’s focus on listening to survivors and on really engaging their claims. I want spaces for authentic and survivor-directed healing. I believe that our communities often enable harm and that therefore they must be engaged in addressing these harms. I believe that prisons are constitutive of violence in and of themselves and therefore are not viable anti-violence tools. I believe that perpetrators of violent acts must understand the impact of the harms they cause. Let’s create a context within which we encourage perpetrators to assume actual responsibility for harm. Let’s provide them an opportunity to be transformed if they will accept it. Finally, perpetrators should be expected to actively participate in repairing the harm that they have caused to their victims and by extension to our communities.

Yes.

Read the whole piece here.

Yes, yes, yes. | #vaw #fem2

In rape culture, “no” is not always honored as “no.” No was an important aspect of my experience of sexual violence, because I had initially given consent. I said yes. The problem came when I changed my mind, and my “yes” became a “no.” I was alert, angry, and unambiguously vocal in my “no.” Sometimes the situation isn’t as clear.

In Steubenville, OH, two high school football stars were convicted of raping a teenage girl too drunk to give consent. She was too drunk to say yes or no. By taking advantage of her inability to respond, the perpetrators broke the law. This case and the discussion around it, has broadened the national discourse on sexual violence and rape culture. One idea getting more expansive coverage is the importance of “yes,” in sexual encounters rather than simply the absence or presence of “no.” Jessica Valenti asks,

If a woman doesn’t say “no” to sex—is that the same thing as saying “yes”?

She elaborates with more pointed questions:

Are all women really to be considered willing sexual participants unless otherwise stated? If we flirt with someone, or even kiss them, does that give them permission to do whatever else they want to our bodies until we strenuously object? 

With this framing, it’s clear that women are not in a perpetual state of consent. Therefore, assuming “yes” in absence of “no” is inadequate. Coercion is a very real part of rape culture. Sometimes partners acquiesce:

But acquiescence is not the same as active consent:

Writes Jessica,

The only way to know that sex is consensual is if there’s a freely and clearly given “yes.” This may sound radical to the uninitiated, but don’t we all want to make sure we’re only having sex with people who are actually interested? Ensuring enthusiastic consent requires only the most basic respect we all owe our partners in the first place: paying attention to how they’re doing, and asking them if we can’t tell.

In other words, only yes means yes.

Midpoint check in! #NaBloPoMo #amwriting

all white salsa
Jorge and me getting our salsa on!

Cue the salsa music! Let’s dance!

I’ve made it to the halfway point. I committed to writing 30 blogs in 30 days, and so far so good. I’m amazed and inspired this time around. I’ve wondered why it feels so much easier than August. I think it’s because:

There’s no angst. It’s something I’ve accomplished before, so I began with the foreknowledge I can definitely be successful. Whether stream of consciousness, quick check-ins, or other short entries, I can blog every day.

I’m wiser. I discovered a lot about my writing process, so I realize my morning brilliance may or may not be written (much less published) by afternoon. Sometimes thoughts need time to germinate. Related to that…

I’m more flexible. I thought I would work through some heady topics in August, and I found it too much pressure to write on them publicly every.single.day. Now I write whatever I feel moved to write, which is why I have a blog in the first place!

I was ready. In August it was someone else’s idea to write 30 in 30, and I took up the challenge. This time I was chomping at the bit to do another. In fact, I was planning to start April 1st, when my schedule slowed a bit, but I couldn’t bear waiting another month. I missed the structure and thinking space daily writing creates. I’m glad to have it back.

I’m proud of myself because I’ve taken more chances this time around, and I’ve been consistent, without stress. Regardless of what happens over the next 15-16 days, I love myself for the effort.

Here’s to the second half!

On looking and leaping. #NaBloPoMo #amwriting.

Do you always look before you leap?

Of course. Gravity is real and objects are solid. Not looking where you leap can lead to injury. Or worse.

That said, looking first doesn’t negate the leaping. It simply means assessing the situation beforehand. I weigh pros and cons. I mull things over and consider multiple angles. I do a gut check: How does it feel when I think about leaping? I can’t say if I put more stock in feelings over facts. It depends on the leap in question. I don’t do all of this to talk myself out of leaping, but rather so I can leap mindfully.

I think a related question is Have you ever taken a leap you’ve regretted? The answer to that is a solid no. Regret is a strong word and one I’ve always scorned. I love myself and I love my life. Everything is not exactly as I’d like it to be, and that’s part of the drama of life. Sure, I’ve made decisions I wouldn’t make again. But I don’t regret them; I learned from them.

There’s no need for us to be held back by the past or how things have been so far. The important thing is what seeds we are sowing now for the future. ~Daisaku Ikeda

Keeping past decisions and future goals in focus encourages me to be mindful of my present actions.

So yes, I leap. But first, I look.

No means no* #NaBloPoMo #vaw #fem2

At times boundaries are rendered ambiguous, when in actuality, they’re sharply drawn. In rape culture, this means no is sometimes given an asterisk: No means no* when your partner says it three times. Or no means no* when your partner hits you in protest. No means no* when (fill in the blank).

No means no. It means no when it’s a stranger. It means no when it’s an acquaintance. It means no when it’s a family member. If it’s your spouse, significant other or otherwise longterm partner, it still means no.

Rape culture perpetuates the myth that perpetrators of sexual assault are always scary men with ski-masks and guns, hiding in the bushes for the easiest target. Or maybe they’re burglars who break in to steal your electronics and get the woman of the house as well. And on it goes. People who commit sexual assault come in all shapes, sizes, ages and circumstances. Statistics show that 73% of sexual assaults are committed by non-strangers.

Today I’m sharing an episode of The Cosby Show spinoff, A Different World. In it, Freddie falls for the handsome star athlete, Garth. Dwayne, who has reason to question Garth’s intentions, seeks guidance from a trusted mentor and tries to protect Freddie from Garth’s attempt at sexual assault. Media portrayals like this show that men can counter narratives of masculinity that imply potential partners must be coerced or forced into changing their no into a yes.*