Good vibrations.

I’ve reached that point in the packing process where the acoustics in my apartment have started to change. And really, the energy has been shifting all along in concert with my mood. Anticipation. Excitement. Stress. Sadness. Joy. It’s making the packing go slowly. Which is fine. Packing, moving, like anything else in life, is a process.

And on it goes.

2 days. #countdown

Dawn and endings.

first light
Dawn at Starbucks Bay.

It’s my favorite time of day – the dark before the dawn. First light alerts the world to the coming sunrise. This morning my cat is snuggled next to me as I write in my darkened bedroom. I have long favored early morning because it’s nearly silent, mostly still. Hints of noises and shadows of movements as many of nature’s beings prepare for the day ahead. Daniel once tweeted his praise for early mornings: the world is quiet, Spirit is loud. Yes. It’s a time of hope and possibilities. Beginnings. Today is also an ending of sorts.

Today marks my 30th post in as many days. I’ve completed my personal challenge. The last time I wrote 30 posts in 30 days I found the process wearing. I was glad to develop the discipline, but I felt it wasn’t a sustainable practice. The daily writing was (mostly) sustainable, but the writing daily for public consumption (while also fielding multiple obligations) was not. This time around, I dunno. The experience was very different and things evolved in a way I hadn’t planned.  I guess that’s reflective of life generally. What’s truly alive is not stagnant.

Tomorrow marks a new beginning. Blue arrives! In a few days, we’ll be heading home.

3 days. #countdown

Spring cleaning.

I’ve decided to travel home lighter than I left. There is at least one table, and possibly two that won’t make it across my “new” threshold. All the books (of course) are going, but all the clothes are not.  And that’s where things have gotten interesting.

I’ve had the pull to purge my closet since January. Time, location and will have kept me from it. That is, until today. The suits were the first to go. I bought several suits for a job I began over 6 years ago. My favorite two will make the trip, but the others, including three I’ve never worn, are being donated to Dress for Success.

Although I don’t desire those and many other items in my closet, forming the donate pile with those first few pieces was tough. It didn’t matter that they no longer fit my lifestyle, body, or personality. I got comfortable with them being there, just in case.

Just in case of what, I can’t say. But the truth is, they were taking up space. Physical space. Psychic space. They crowded out favored pieces. I even found the shirt I’d been seeking for months (months!). There it was, sharing a hanger with an outfit that no longer suited me. And despite the fact I don’t really need, want or even particularly like many of these items, I felt a pull adding each one to the pile. It was a weight. A mourning – saying goodbye I suppose. I took note of the feeling, but was resolute in my folding. It got easier. And now my closet is halfway empty.

I’ll have to start again. And really, that’s what I’m doing with this move. Not just starting a new phase of my life, but starting a new life. Professionally. Romantically. Everythingly. One should have the wardrobe to match, eh?

Still nary a box packed or even assembled, but that’s what tomorrow is for.

5 days. #countdown

Pondering love.

Love has been on my mind a lot in recent years. Romantic love, sure, but most often I’m mulling societal love. See, I have a theory: much of what ails society is rooted in distrust and competition. The way we go about healing is rooted in love.

Love is as love does. Love is an act of will – namely,
both an intention and an action.
Will also implies choice. We do not have to love. We choose to love.
~M. Scott Peck as quoted by bell hooks

From where I stand, it seems a lot of what transpires in daily life is a deliberate choice to avoid love. It’s like we go out of our way to be cold and closed off or simply mean. All day in schools we yell at children who were yelled at or ignored at home the night before, and we wonder why they aren’t more “civilized.” We criminalize any behavior we think is the least bit out of bounds, and put forth little effort into prevention in the first place, or rehabilitation in the second. We sue folks for trying to come to our aid, so people live in fear of being helpful. We do any and everything but love.

And that’s why love is a revolutionary act – because there isn’t enough of the doing of love these days. There’s more than enough talk about finding a mate, or keeping one. But it’s a might too quiet on the love thy neighbor front. It’s sad really, and ultimately dangerous. A loveless society can only create more of the same, no? Physical and mental abuse are not born of love. Wars are not initiated by people who are acting from love. Fear. Domination. Revenge. Power. But not love.

We are taught to believe love just happens. And you fall in it, or as the creatives now say, you rise in it. In any case, allegedly love happens to you, and then you respond. But let’s consider that maybe love is something you do, rather than something that shows up out of the clear blue sky. Then we can be more intentional in our actions, as M. Scott Peck suggests. Think of an active participation in love, rather than a passive one. So what, then, might doing love entail?

To truly love we must learn to mix various ingredients
care, affection, recognition, respect, commitment, and trust,
as well as honest and open communication.
~bell hooks

The affection part is what we know and feel most readily, but what of the rest? Caring for something or someone takes effort. Think about house plants or your pet. When you care for them, you’re doing something – feeding, nurturing, soothing, what have you. You’re not just feeling affection; you’re acting.

And what of recognition? If we would engage the effort to recognize one another for who we really are, rather than who we imagine, what a loving act that would be. How often do you feel seen, truly seen, recognized, for who you are? What would it take to be recognized? Honest communication is certainly a start. And I would go so far as to say that communication must happen within oneself as surely as it must happen between ourselves and others. In other words, our responsibility to societal love is grounded, in part, in our responsibility to care for, recognize, respect, and trust ourselves.

Let’s spend more time pondering a theory of love. And then more time still practicing love with ourselves and those around us. Your time and attention to love moves us all closer to healing.

Be true.

Do you have a favorite quote that you return to again and again? What is it, and why does it move you?

If you summon your courage to challenge something, you’ll never regret it. How sad it would be to spend your life wishing, “If only I had a little more courage.” Whatever the outcome, the important thing is to take a step forward on the path that you believe is right. There’s no need to worry about what others may think. It’s your life, after all. Be true to yourself. ~Daisaku Ikeda

I first saw this quote in the November 2012 issue of Living Buddhism magazine. Sae Chonabayashi said it encouraged her to pursue her dreams. It encouraged me to do the same. At the time I read the piece, I was at a crossroads; I was unsure about quite a few things. That quote resonated, and I got clear on next steps in a hurry.

Life is short and no one wakes up in my skin every morning except me. I have plans and dreams, and it’s quite possible they won’t work out as I’d like…but I have to try.  I’ve always been one to play it safe. But safe isn’t always satisfactory, and time passes way too quickly these days for me to waste it in any state of dissatisfaction. So whatever the outcome, in eleven days, I’m moving forward on a new path.

I embrace possibilities and love.

To thine own self, be true.

What do you want? #rapeculture #vaw

People who have witnessed the recent steps on my journey have sent me good wishes and hopes for the outcome I want. Truth be told, the healing, the outcome I wanted for myself, happened long ago. But I’ve started to talk publicly about it. And I recently told my ex my thoughts about our past. This has inspired the following question from many corners:

What do you want?

I want to agitate.
I want to make people feel uncomfortable.
I want to counter rape culture.
I want people to stop blaming victims.
I want to add my voice to the chorus of survivors.
I want partners to question their entitlement over another’s body.
I want people to talk. Especially men to their friends and brothers. To their sons and lovers.

Rape culture is allowed to fester, in part, because of our silence. So I am speaking up, speaking back. I want to speak more often and with more eloquence. I want to help survivors speak, too.

I want to make a difference.

Justice, conflicted. | #vaw #abolition

The defendants in the Steubenville rape trial were found guilty yesterday. My initial reaction was elation. Jane Doe was sexually assaulted, then publicly humiliated, and despite the attempt to cast her as consenting to the abuse, her violators did not get away it.

Only that’s not exactly true. The chain of complicity in this case is long and tightly woven with bystanders who refused to intervene, friends and acquaintances who felt the ongoing assault of another human was worthy of laughter and sport, and still others who felt the need to rally against Jane, for the sake of young men who ostensibly had the rest of their lives ahead of them.

These complicated factors aside, two people were found guilty, and for that I was glad.

But I was also conflicted.

They were going to jail. That was the solution, you see. The end of the road. You do the crime, you do the time, and all that. But I felt, in a word, unsatisfied with that outcome. I tweeted:

I shared my earlier musings on alternatives to prison and restorative justice. Then I tweeted this:

I sat with my thoughts and feelings on the matter as others began to engage. For instance:

I am glad there was a trial and guilty parties were found to be so. But I felt the resolution was not a good solution; it solves nothing at all except to remove the offenders from the community. And then what? How does healing begin? Is this truly justice? Does a punitive approach really challenge rape culture? What else can be done?

Prison Culture held these same reservations and offered a thoughtful response. A poignant excerpt:

Do we believe that these two young men are going to unlearn rape culture in prison? How about all of their friends who seem to believe that the young men were unjustly convicted? Who will intervene with them to help them unlearn rape culture? The vast majority of our resources have been diverted to criminal legal approaches while rape crisis centers are being defunded and don’t have the capacity to do any prevention work with young people. Some will say that it isn’t either/or; That we can focus on criminal legal remedies while also doing community-based intervention/prevention work to eradicate rape culture. Yet it’s been decades and we still haven’t found the proper balance. Our primary focus on a criminal legal approach has in fact seemed to crowd out other interventions. More importantly, it has let community members off the hook from taking responsibility to interrupt or intervene in preventing or calling out rape. The social problem becomes the criminal legal system’s responsibility to solve and not ours as community members.

I am a proponent of restorative and transformative justice because I believe that they offer the best prospects to eradicate violence. I believe that survivors of violence should be centered in all interventions. Let’s focus on listening to survivors and on really engaging their claims. I want spaces for authentic and survivor-directed healing. I believe that our communities often enable harm and that therefore they must be engaged in addressing these harms. I believe that prisons are constitutive of violence in and of themselves and therefore are not viable anti-violence tools. I believe that perpetrators of violent acts must understand the impact of the harms they cause. Let’s create a context within which we encourage perpetrators to assume actual responsibility for harm. Let’s provide them an opportunity to be transformed if they will accept it. Finally, perpetrators should be expected to actively participate in repairing the harm that they have caused to their victims and by extension to our communities.

Yes.

Read the whole piece here.

Yes, yes, yes. | #vaw #fem2

In rape culture, “no” is not always honored as “no.” No was an important aspect of my experience of sexual violence, because I had initially given consent. I said yes. The problem came when I changed my mind, and my “yes” became a “no.” I was alert, angry, and unambiguously vocal in my “no.” Sometimes the situation isn’t as clear.

In Steubenville, OH, two high school football stars were convicted of raping a teenage girl too drunk to give consent. She was too drunk to say yes or no. By taking advantage of her inability to respond, the perpetrators broke the law. This case and the discussion around it, has broadened the national discourse on sexual violence and rape culture. One idea getting more expansive coverage is the importance of “yes,” in sexual encounters rather than simply the absence or presence of “no.” Jessica Valenti asks,

If a woman doesn’t say “no” to sex—is that the same thing as saying “yes”?

She elaborates with more pointed questions:

Are all women really to be considered willing sexual participants unless otherwise stated? If we flirt with someone, or even kiss them, does that give them permission to do whatever else they want to our bodies until we strenuously object? 

With this framing, it’s clear that women are not in a perpetual state of consent. Therefore, assuming “yes” in absence of “no” is inadequate. Coercion is a very real part of rape culture. Sometimes partners acquiesce:

But acquiescence is not the same as active consent:

Writes Jessica,

The only way to know that sex is consensual is if there’s a freely and clearly given “yes.” This may sound radical to the uninitiated, but don’t we all want to make sure we’re only having sex with people who are actually interested? Ensuring enthusiastic consent requires only the most basic respect we all owe our partners in the first place: paying attention to how they’re doing, and asking them if we can’t tell.

In other words, only yes means yes.

Sun goddess.

9 p.m.  contemplative. quiet.

slumber soon come and then

morning.

glorious gift.

first light –

stirring.

stretching.

deep sighs.

promises made in silent darkness.

black skies give way to lavender wisps.

daybreak –

salutations.

skies warm and brighten,

heralding crimson dawn.

20130316-214044.jpg
—-
I took this photo just after 7 a.m. I had planned to write a short missive on morning, my favorite time of day. Well, the day came and went before I had the chance to write. Here it is, nearly 10 p.m., and I’m looking forward to morning again. 

xoxo

On ironing and grief. #NaBloPoMo #amwriting.

I remember when I stopped ironing.

As a young girl, I ironed all the time. And to some degree, ironing suited me. I’d iron shirt after shirt, and soon enough I’d be in a mindless rhythm. My thoughts were free to imagine new scenes for my current short story, or remember favorite scenes from a Judy Blume in progress. Usually I’d iron in the den on weekends. Daddy stretched out in his easy chair watching sports of some sort, momma half-watching, half-devouring a novel. It was easy, ironing was.

As I grew older, I continued ironing as needed. Didn’t think much of it. Maybe I no longer ironed clothes on weekends. Maybe I simply ironed the night before, as I laid out clothes for school.

In college, ironing happened decidedly less often. Using that mini surfboard on the bed proved neither effective nor fun, and it was college. Everyone knew you just needed to get your clothes out of the dryer while they were still warm. Ironing was reserved for the really stubborn creases, and only then at the last possible minute.

I entered the workforce and ironing again became a regular occurrence. Sometimes it was the evening before, yet more often than not, I saved it for my morning routine. There wasn’t much to it, after all. It was just ironing.

I remember when I stopped ironing.

Months after momma died unexpectedly, grief became stress became a fog. Life was thick. Heavy. Clouded over. Every morning it was time to get dressed and go teach my 4th graders, yet it got harder, not easier. Where was it? Where was the outfit I could just put on? I didn’t want to think about ironing. I couldn’t bear the thought.

I was near tears one day, trying to figure out tomorrow’s outfit and the requisite ironing, when cousin big sister suggested a radical idea: dry cleaners. I had only associated dry cleaning with my dad’s work shirts. Momma and I dropped them off early mornings before school and picked them up in the afternoons.

Neatly pressed clothes sans stress? Sign me up. I sighed away 10 pounds.

And thus marked the beginning of the end of ironing. Soon enough, through geography and professional choices, I all but eliminated the need for pressed clothes from my life. For years I donned sarongs and sundresses, jeans and fitted t-shirts.

As of late, the iron is no longer content to make cameos. It seems to be pushing for a more starring role. Yesterday’s sheath dress required a tap from the hotel iron, as did today’s button-down and slacks. And it was easy enough. There isn’t much to it, after all. It’s just ironing.

But I remember when I stopped ironing.